Những bài viết về Thiền Viện được đăng trên báo địa phương (reprint courtesy of the Fort Worth Star Telegram):

A Temple rises

Posted on Sun, Aug. 15, 2004

A temple rises

An ancient religion and a humble band of Vietnamese nuns land in the unlikely spot of Rendon, Texas. Their message? Peace, and welcome.

By Tim Madigan
Star-Telegram Staff Writer

For the passing drivers who slow down and stare each day, and for most of the immediate neighbors, the place could not be more mysterious if it had dropped down from Mars. This is Rendon, after all, a quiet, unincorporated enclave of old-time (Christian) religion 20 miles southeast of downtown Fort Worth, a place where the writings of Deepak Chopra and the teachings of the Dalai Lama have not deeply penetrated.But, as unlikely as it seems, it is here, on 10 wooded acres along Rendon Road — just down from Fay’s Cafe, rusting roadside hubcap art and scattered trailer homes — that the mystical East has come to meet the rural West.Last Dec. 14, Zen Buddhist monks and nuns from around the world, plus hundreds of lay Buddhists from the United States, dedicated the majestic new temple of the Quang Chieu Zen Monastery. Every Sunday since, scores of lay people, most of them Vietnamese Americans, drive through the monastery gates, often in luxury cars and large SUVs. They are North Texas engineers, postal workers, homemakers, insurance agents and their children. They don gray robes to meditate, chant Buddhist sutras, study Zen teachings and eat potluck lunches afterward.The place is home to about a dozen nuns, humble and solicitous women who meditate almost four hours a day and forswear meat, television, radio and newspapers (though there is a cellphone handy for emergencies and a donated treadmill in the dining room). They say their intention, and that of their spiritual leader, Vietnamese Zen master Thich Thanh Tu, is to minister to Buddhists and non-Buddhists alike, by teaching the practice of meditation, which millions of Americans in recent years have found to be a powerful palliative to the stress of Western life.So far, new students have only trickled in, typically finding the monastery by accident. One of them, a Roman Catholic and Vietnamese construction company owner, saw a group of his countrymen building the temple while driving by on Rendon Road last year and stopped to offer his services. In the process, the man was introduced to the art of meditation and Zen philosophy. He now spends much of his free time meditating at the temple and still attends Mass on Sundays.”Can you be this and that at the same time? Why not?” the man said one night after an evening meditation service. “You can have burgers and soup at the same time. You can have chop suey and tacos. I’m not here to find Buddhism but to find myself. Now, when I read the Bible, I read it with a clear mind.”Indian-born Neelu Udeshi of Mansfield said she thought her son was joking when he called one day in March, telling her he had driven past a new Buddhist temple in the area. Udeshi, another novice meditator who had been looking for a temple for years, left to find the place herself the moment she hung up the phone.She was immediately mesmerized by the monastery — the majestic temple, the man-made stream that flows downhill around large rocks and through beautiful gardens, the welcoming lay people and kindly nuns.”It’s like my prayers had been answered,” said Udeshi, who was raised a Hindu in India. “I just felt at home. You know, you have some kind of idea in your head of how a place should be, and this was exactly how I had imagined a Buddhist temple. It’s just so peaceful. The nuns are so happy and so willing to help. When I go there, I don’t want to leave.”• Many of the neighbors along Rendon Road, however, were less sanguine about the newcomers, at least initially.Three years ago, lay followers of Thich Thanh Tu obtained the master’s permission to build a temple in North Texas. Using private donations, they purchased the 10 acres that were for sale on Rendon Road. Tu, who has about 100,000 followers in Vietnam, Australia, Europe, Canada and the United States, dispatched Thich Nu Hanh Dieu, one of his leading nuns from the home monastery in Vietnam, to supervise construction.Then, in a spate of activity last year, mystified neighbors watched as truckloads of dirt and cement bags arrived up the hill. A huge statue of Buddha was set in place, and the temple of red brick, exotic yellow lattice and a red tile roof was built around it by scores of lay volunteers.More recently, neighbors have listened to the haunting afternoon gong of the temple bell, heard the singing in Vietnamese and seen the nuns in their pajamalike monastic clothes and conical hats as they work in their gardens or paint the wrought-iron fence, seeming to prefer to keep to themselves.”No one knew what to think,” Crystal Godwin, whose mother owns Fay’s Cafe, said on a recent morning. “Everyone was thinking, ‘What were they doing here? Why Rendon?’ With all the terrorism things going on, people were getting that feeling, ‘Oh, wow.’ “Everyone, that is, except Roy Lewis and his wife, Annette. One afternoon about three years ago, Roy Lewis noticed an older Asian woman in gray pajamas struggling to pull a package from her mailbox. Lewis, a retired metal worker, helped her out, then returned to his yardwork.”I just thought a bunch of Korean people had bought the land up the hill,” Roy Lewis said.The next day, the woman came to their door and introduced herself as Cinnamon, a Zen Buddhist nun who was born in Vietnam and had lived in Denver. In the months and years to come, Cinnamon, whose given name is Thuan Dao, often brought other nuns down the hill and introduced them to the Lewises. In one such meeting, Annette Lewis met Hanh Dieu, the construction supervisor and young abbess known by the nuns at the monastery as Princess Snow.”I wanted to know why Cinnamon wasn’t in charge, since she was so much older than Princess Snow,” Annette Lewis said recently, remembering that visit. “We all had a good laugh about that.”The Buddhist nuns and the couple exchanged flowers from their gardens. One Christmas, the nuns brought chocolate-covered macadamia nuts as a present. One day last year, Annette Lewis spoke to them of her grandson, a Marine stationed in Iraq, and pulled out his photograph to show Cinnamon.”I said we were all saying prayers for his safe return,” Annette Lewis recently recalled. “And she said, ‘I’ll pray for him, too.’ I think they’re just wonderful. They’ve taken something up there and made it beautiful.”Annette Lewis and her husband are devout members of the Rendon Church of Christ. She has no interest in learning about Buddhism. The kindness of the nuns up the hill more than suffices.”There’s no reason to be fearful of them,” Annette Lewis said. “They’re so innocent and childlike in their ways. They are friends.”


© 2004 Star-Telegram and wire service sources. All Rights Reserved.
http://www.dfw.com

The nuns' life: enlightenment without TV

Posted on Sun, Aug. 15, 2004

The nuns’ life: enlightenment without TV

By Tim Madigan
Star-Telegram Staff Writer

Inside the new temple, the floors are covered by lush gray carpet, the walls painted a vivid yellow, but the focal point, of course, is the huge statue of Buddha at the head of the room, surrounded by flowers, fruit offerings and a fluorescent halo (behind the statue’s head).

Each day begins here for the Quang Chieu Zen Monastery nuns, who at 4 a.m. walk from the small buildings where they sleep, moving through the darkness like apparitions in their gray robes. One of them lights incense, another rings the large bell near the altar. The nuns prostrate themselves toward the statue three times, then move to their separate mats, facing outer walls. For the next two hours (and again for 90 minutes in the evening), they sit with their legs crossed beneath them, as still as the Buddha statue itself.

But they are not in trances as they sit, as many Westerners might assume. Meditation is not a form of self-hypnosis, the nuns say, but the practice of emptying the mind while remaining aware. For beginning meditators in the Zen tradition, that typically means sitting quietly and focusing on breathing, while calmly trying to banish any intruding thoughts.

Such is the central practice of one of the world’s oldest religions, one handed down from Siddhartha Gautama, an Indian prince born six centuries before Christ. As a young man, Gautama renounced his wealth to become a wandering ascetic. After years of study and suffering, Gautama is said to have attained enlightenment while meditating beneath a ficus tree, henceforth becoming known to history as the Buddha, or “awakened one.”

Greatly distilled, Buddhist teaching comes to this: Life is an unpleasant cycle of birth, death and rebirth that continues until a person achieves enlightenment. The chief cause of the ubiquitous suffering is the chaotic, ego-driven human mind, which hops maniacally from thought to thought “like a monkey in a tree,” as the Zen nuns say. Meditation is the Buddhist antidote.

“You say to your mind, ‘I am the boss,’ ” the nun named Cinnamon said one day, smiling.

By calming the mind through meditation, a person’s “Buddha nature” (the Christian equivalent, perhaps, to the Holy Spirit) is allowed to emerge. Enlightenment, the full and permanent understanding of transcendence, is only rarely achieved, Buddhists say. But recent research shows that even a few minutes of meditation a day is beneficial to the meditator’s physical and mental health.

At the Quang Chieu Zen Monastery, the nuns say they can sit for hours, with thoughts only occasionally flitting by like wispy clouds in an otherwise blue sky. But in Zen, they say, meditation is about more than sitting. It also is about living in the moment. As such, the nuns say they meditate while walking, while eating, while watering the flowers.

“You think of only water and flowers,” the abbess, Princess Snow, explained one day, waving her hands across her face. “Nothing else.”


© 2004 Star-Telegram and wire service sources. All Rights Reserved.
http://www.dfw.com

Who is the Zen Master?

Posted on Sun, Aug. 15, 2004

Who is the Zen Master?

By Tim Madigan
Star-Telegram Staff Writer

At the Quang Chieu Zen Monastery, the image of Zen Master Thich Thanh Tu is everywhere — in the large bust in a parlor, in the multiple photographs on the walls and in the videotaped teachings that the nuns gather to watch each afternoon.

The kindly-looking man in his 80s, who entered monastic life in his mid-20s, is also a poet and writer. Tu is said to have attained enlightenment, or “realized the true self nature,” after a long period of meditation in 1968. He founded his first Zen school in Vietnam three years later.

Today, the master is internationally known among Zen Buddhist scholars and is the spiritual leader of 26 monasteries around the world, including establishments in California, Oregon, Massachusetts and Virginia. At each place, nuns and monks view the master as the embodiment of the Dharma, or Buddhist wisdom.

It is the sort of veneration that seems strange, even threatening, to some Westerners who are long wary of the cult of personality. But in Buddhism, it is typical of a tradition going back 80 generations to the Buddha himself. Since that time, Buddhist teachings have been handed down, generation to generation, by a relative handful of individuals like Tu who are acknowledged to have attained high levels of spiritual mastery through meditation.

“It’s a very rare position based on the clarity and insight gained from years of practice,” said Chong Hae Sunim, abbot of the Providence Zen Center in Rhode Island. “There’s not a Vatican. It’s not the sort of thing where you study for years and get a college degree or accumulate a stack of paper.”

But Zen masters, of which there are only a handful in Vietnam, are not worshipped as “gods on earth,” Hae Sunim says. And in his book Buddhism for Beginners, Tu himself cautions against superstition and idol worship.

“When we prostrate in front of the Buddha statue, it does not mean we do it to the golden statue itself,” Tu writes. “We do it in remembrance of the Buddha; because we respect . . . his love and compassion to all sentient beings.”


© 2004 Star-Telegram and wire service sources. All Rights Reserved.
http://www.dfw.com

How to meditate.

Posted on Wed, Aug. 18, 2004


HOW TO MEDITATE

 

By Tim Madigan
Knight Ridder Newspapers

My own halting attempts to meditate had begun about six months ago after I stumbled across a meditation manual in, of all places, the Fort Worth Star-Telegram reference library. Several days a week I would enter my den in my sweat suit (or whatever clothes I happened to be wearing that morning), shut off the computer and find the comfortable chair in the corner of our den. But on a recent evening at Quang Chieu Zen Monastery, the nuns would have none of that.

In a parlor at the monastery, they giggled when I put on my own gray meditation robe. Their laughter grew louder as they forced me to contort my fat Western legs beneath me in the position known as the half-lotus. Learning to ignore physical pain, they said, was part of the process.

Then I joined them in the temple, where I bowed toward the statue of Buddha and took my meditation position, sitting down on a big pillow and pulling my creaking legs beneath me. A layperson was on the mat to my right, the nun Cinnamon a few feet to my left. I laid my hands in my lap, looked out at oaks in the fading sunlight and began counting my breath, one to 10 then over again.

“If any thought arises, recognize this as not your true nature,” Cinnamon had instructed me earlier. “Drop it right away and return to your breathing. When conscious thinking stops, all that remains is calmness and awareness.”

So as I sat there that night, I thought of work, then returned to the counting. My son’s hockey team, then the counting. My daughter’s new apartment . . . the anniversary of my brother’s death . . . my aching legs, then back to the counting. I eventually switched to Tibetan mantras, then the Catholic rosary. Every so often, there were moments of true calm, a few blessed seconds when the wheels of my life ceased to spin, which, I take it, is the whole point of meditation.

After an hour or so, I began to cheat, looking around at the others, the nuns who had become my friends, plying me with mangoes and Vietnamese cooking at every opportunity, laughing at my Western jokes, trusting me with their ancient ways. They were from Vietnam, London, Denver, California, Washington state. One was a widow who had raised a family before becoming a nun. Another a lawyer. Another worked in banking before answering the spiritual call. To me, their kindness and tranquility were a testament to the efficacy of meditation.

An alarm clocked beeped, and one of the nuns lightly tapped a bell. The nuns rolled their heads and briskly massaged their arms and legs. When the nuns emerged from meditation, they seemed surprised that I was still there.

“Maybe,” a nun named Hue Thanh said, “you were Vietnamese in a past life.”Opening the door to meditationInside the new temple, the floors are covered by lush gray carpet, the walls painted a vivid yellow, but the focal point, of course, is the huge statue of Buddha at the head of the room, surrounded by flowers, fruit offerings and a fluorescent halo (behind the statue’s head).

Each day begins here for the Quang Chieu Zen Monastery nuns, who at 4 a.m. walk from the small buildings where they sleep, moving through the darkness like apparitions in their gray robes. One of them lights incense, another rings the large bell near the altar. The nuns prostrate themselves toward the statue three times, then move to their separate mats, facing outer walls. For the next two hours (and again for 90 minutes in the evening), they sit with their legs crossed beneath them, as still as the Buddha statue itself.

But they are not in trances as they sit, as many Westerners might assume.Meditation is not a form of self-hypnosis, the nuns say, but the practice of emptying the mind while remaining aware. For beginning meditators in the Zen tradition, that typically means sitting quietly and focusing on breathing, while calmly trying to banish any intruding thoughts.

Such is the central practice of one of the world’s oldest religions, one handed down from Siddhartha Gautama, an Indian prince born six centuries before Christ. As a young man, Gautama renounced his wealth to become a wandering ascetic. After years of study and suffering, Gautama is said to have attained enlightenment while meditating beneath a ficus tree, henceforth becoming known to history as the Buddha, or “awakened one.”

Greatly distilled, Buddhist teaching comes to this: Life is an unpleasant cycle of birth, death and rebirth that continues until a person achieves enlightenment. The chief cause of the ubiquitous suffering is the chaotic, ego-driven human mind, which hops maniacally from thought to thought “like a monkey in a tree,” as the Zen nuns say. Meditation is the Buddhist antidote.

“You say to your mind, `I am the boss,’ ” the nun named Cinnamon said one day, smiling.

By calming the mind through meditation, a person’s “Buddha nature” (the Christian equivalent, perhaps, to the Holy Spirit) is allowed to emerge. Enlightenment, the full and permanent understanding of transcendence, is only rarely achieved, Buddhists say. But recent research shows that even a few minutes of meditation a day is beneficial to the meditator’s physical and mental health.

At the Quang Chieu Zen Monastery, the nuns say they can sit for hours, with thoughts only occasionally flitting by like wispy clouds in an otherwise blue sky. But in Zen, they say, meditation is about more than sitting. It also is an admonition to living in the moment. As such, the nuns say they meditate while walking, while eating, while watering the flowers.

“You think of only water and flowers,” the abbess, Princess Snow, explained one day, waving her hands across her face. “Nothing else.”


© 2004, Fort Worth Star-Telegram.

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Distributed by Knight Ridder/Tribune Information Services.

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